Mu’adz bin Jabal Ra. have heard the Prophet. said
أنا زعيم ببيت في ربض الجنة, وببيت في وسط الجنة, وببيت في أعلى الجنة, لمن ترك المراء وإن كان محقا, وترك الكذب وإن كان مازحا, وحسن خلقه وببيت في أعلى الجنة لمن حسن خل
“I guarantee a palaces on the edge of heaven for people who leave debates (debate or prolonged debate) even though he is in the right position, and leaves lying even when he jokes, and has a noble character. “ In another narration mentioned ” And the palace at the peak of heaven for noble people. “
Prophet Muhammad SAW forbade his people to carry out prolonged debates especially the coachman's debate due to debates which like this would cause hatred in the heart and sometimes assemblies that held debate would end r with ugliness and without producing truth.
Also the hadith above explains how much the reward has been guaranteed by the Prophet Muhammad. for people who leave a long-standing debate or coachman debate. Thus, Muslims should avoid such a model of debate.
Narrated by Imam Ahmad ibn Hanbal (d. 241 H) in the work [Zodiac] Az Zuhd, Hasan al Bashri said when watching people arguing , “They are people who are tired of worshiping, so they are very easy to talk and have lost their temper” in themselves, and finally they always speak. “
Imam Hasan al-Bashri (d. 110 H) characterizes people who like to argue with the nature of people who are tired of worshiping, because people who are tired of worshiping will be preoccupied with things that are neglected and among them are continually debating
As a result, leave the debate model that kind of thing, because it is not such a debate that brings anything except the further a person gets away from the truth and the more hatred grows in that person.
The debate is held nakan because it aims to seek truth not justification and enforce the establishment is a process of debate, not the purpose of debate.
As for the debate allowed in Islamic law which aims to spread the truth, namely, as Allah Ta'ala said in surah An Nahl verse 125  ادع إلى سبيل ربك بالحكمة والموعظة الحسنة وجادلهم بالتي هي أحسنادع إلى سبيل ربك بالحكمة والموعظة الحسنة وجادلهم بالتي هي أحسن  “Call upon (men) to thy Lord path with wisdom and good lessons and refute (debate) them in a good way. “
In this verse it is mentioned to debate them (humans) with a good way. Inviting to goodness must also argue in a better way. Not by menzalimi people who oppose (or opponents of the debate) or the attitude of humiliation or abuse of him. Arguing in a good way is what will ease the atmosphere and eliminate the nature of arrogance between the two parties who argue. And people who are invited to argue will feel that they are respected and valued.
This Article Was Published On : ISLAMI.CO
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